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A fetus is not an independent being. A woman’s rights over her body take precedence over potential life.

Laissez-faire capitalism is the only moral system that protects individual rights and fosters human progress. It is based on voluntary exchange, not force or privilege. Government’s sole role is to protect contracts and property – not to interfere in the economy.

[Explore Capitalism & Objectivism in full]

If guilt is proven beyond a shadow of a doubt, the death penalty can be a form of objective justice for heinous crimes.

What you put in your body is you choice. As long as no one else’s rights are harmed the state has no authority to regulate drug use. Responsibility, not coercion, is the moral standard. All drugs -use and sale- should be legal in a free society.

Education should be a private, voluntary exchange driven by reason and merit, not by state control. It should neither be free nor mandatory, as forcing others to pay for or attend school violates individual rights. True education fosters critical thinking, personal responsability, and rational self-interest.

Your life is yours to live – and to end. If chosen freely and rationally, euthanasia is a righfull expression of self-ownership. The state has no role in forbidding this choice.

Freedom of speech is the foundation of a rational society, protecting the right to express ideas without coercion.

The right to self-defense is a fundamental individual right. Owning a weapon is a logical extension of that right. As long as no rights are violated, the state should not interfere.

Healthcare is a service, not a right. Forcing others to provide or fund it violates individual freedom. A moral system treats doctors and patients as traders – not as slaves and dependants. In a free society healthcare should be private, voluntary and based on mutual consent.

Immigration should be free and unrestricted, as long as it does not infringe on the rights or resources of others. Newcomers must take full responsibility for their own lives, without relying on support from others.

A just society must impose firm, proportionate penalties on those who initiate force. Leniency toward criminals is injustice toward their victims. Harsh and uncompromising punishment is a moral requirement to protect the innocent and uphold individual rights.

Individual rights apply equally to all, regardless of sexual orientation. The state’s role is to protect these rights, not to regulate consensual relationships.

Individuals have the right to privacy, as long as it does not infringe on the rights of others.

Objectivism holds religion as fundamentally incompatible with reason. It rejects faith as a means of knowledge, and opposes any claim of moral authority rooted in the supernatural.

The Objectivist view defends the absolute separation of church and state, and sees religion not as a source of virtue, but as a historical force of mysticism, guilt, and sacrifice.

[Explore Objectivism and religion in full]

The state’s only role is to protect individual rights through police, military, and judiciary.

Military action is justified only in self-defense or to protect individual rights against aggression.

Redistributing wealth by force is an act of theft, undermining the moral foundation of property rights.

The welfare state violates individual rights by forcibly redistributing wealth and promoting dependency.

Objectivism redefines selfishness as rational self-interest – the commitment to living, thinking, and acting in accordance with reason and one’s own values. It rejects sacrificing others to yourself or yourself to others.True morality begins when an individual claims ownership of their life.

Objectivism accepts that people are different—in talent, ambition, effort, and outcome. It doesn’t aim to equalize results but to protect equal rights. Inequality that arises from freedom and merit is not a flaw—it’s justice. Forcing equality by punishing success is the real injustice.

Objectivism doesn’t ignore systemic injustice—it rejects false claims of injustice. True injustice is the violation of individual rights by force or fraud. Objectivism opposes all such violations, including when they come from the state. But it refuses to call “injustice” the natural results of individual differences, effort, or merit. The concept of systemic injustice is often used to justify coercive leveling rather than to protect actual rights.

Objectivism doesn’t divide society—it respects individual freedom. Genuine unity comes from voluntary cooperation, not forced conformity. Objectivism promotes peaceful coexistence through mutual respect for rights and contracts, not by erasing differences or demanding sacrifice. A society of free individuals is more stable than one built on coercion or resentment.

Objectivism holds humans to their highest potential, not their lowest instincts. It recognizes reason, choice, and integrity as defining traits of human nature—not weakness or dependence. To demand less is not realism, but resignation. A rational, independent life isn’t easy—but it’s possible, and it’s what makes us truly human.

Objectivism does not reject tradition—it evaluates it. It upholds values that are rational and life-affirming, regardless of their age, and discards those rooted in faith, sacrifice, or unreason. Culture should be earned, not inherited by default.

Objectivism recognizes each individual’s moral right to pursue their own life and happiness. The best way to help the poor is not through forced altruism, but by protecting freedom and capitalism —systems that allow everyone, including the poor, to create, trade, and rise by merit. Charity is moral only when it is voluntary.

Those who claim reason is insufficient often mean they want to smuggle in faith, emotions, or mysticism. But reason is not just a tool—it is the tool for understanding reality. Every human achievement, from science to ethics, rests on it. Feelings can tell you how you feel—not what is true. Reason is the only path to knowledge, morality, and a life proper to man.

Capitalism is based on voluntary exchange—no one is forced to work for anyone. A job is a trade: labor for compensation. If a worker accepts the offer, it means he values the wage more than his alternatives. “Exploitation” implies coercion, but capitalism bans it. Real exploitation happens under systems where force dictates work—like socialism or slavery—not where freedom reigns.

Yes—and proudly so. Objectivism is rooted in reason, facts, and logic. Religion, by definition, relies on faith—belief without evidence. These are fundamentally opposed ways of knowing. You cannot simultaneously uphold reason as absolute and claim truths revealed by mysticism. Objectivism doesn’t compromise on the primacy of existence or the supremacy of reason.

Altruism demands self-sacrifice—placing others’ needs above your own. A society built on that premise turns individuals into servants of one another. Objectivism defends a society based on individual rights, voluntary cooperation, and mutual benefit—not coerced sacrifice. Flourishing comes not from self-denial, but from each person pursuing their own rational interests.

Objectivism doesn’t reject emotion—it puts it in its proper place. It teaches that emotions should follow from rational values, not override them. Valuing truth, justice, achievement, and love isn’t cold—it’s deeply human. What’s truly inhuman is demanding sacrifice, guilt, or obedience without reason.

Anarchism advocates for a society without state, law, or formal authority—believing all hierarchies are inherently oppressive. But without a government to enforce individual rights, freedom collapses into tribalism and violence. Objectivism upholds a constitutional state as the guarantor of liberty. Anarchism replaces law with chaos

Anarcho-capitalism rejects the state but tries to preserve markets and property rights through private enforcement. This is a contradiction. Rights require objective, centralized protection under a rule of law. Competing private “defense agencies” lead not to freedom, but to warlords. Objectivism defends capitalism within a limited, rights-protecting government.

Classical liberalism was a major step forward: it championed individual rights, reason, and capitalism. But it lacked a firm philosophical foundation. By defending liberty on utilitarian or religious grounds, it left the door open to its own erosion. Objectivism provides what classical liberalism lacked: a moral defense of capitalism based on reason and rational self-interest.

Communism is the total negation of individual rights. It subordinates the mind and life of the individual to the collective, enforced by the state. By abolishing private property and profit, it destroys innovation, productivity, and freedom. Objectivism exposes communism not just as impractical, but as morally evil—because no one has the right to enslave another, even in the name of “equality”.

Degrowth rejects production, consumption, and technological progress as inherently destructive. It glorifies scarcity and constraints, advocating regression instead of advancement. Objectivism counters that human flourishing requires growth, innovation, and the rational use of resources. Voluntary trade and production are not the problem — they are the solution to human needs. Choosing poverty is not virtue; it’s evasion of the mind’s power to create abundance.

While a clean and healthy environment is a legitimate value, the dominant environmentalist ideology often elevates nature above human needs. It treats the untouched state of the planet as morally superior, regardless of human benefit. Objectivism defends a rational approach: valuing nature as a resource to support and enhance human life, not as an end in itself that demands human sacrifice.

Fascism is a system where the government controls the economy and society through force, while allowing private ownership in appearance only. Individuals are expected to serve the goals of the nation or a collective ideal, often at the expense of their freedom and rights. Objectivism rejects fascism because it denies individual sovereignty, replaces voluntary exchange with political control, and turns the economy into a tool of power. A free society must protect individual rights, not subordinate them to the state.

Libertarianism advocates minimal government and emphasizes individual liberty, often aligning superficially with Objectivism. But it lacks a consistent philosophical foundation. Many libertarians defend freedom pragmatically or subjectively—on emotional, cultural, or utilitarian grounds. Objectivism defends liberty on moral grounds, rooted in reason, egoism, and objective reality. Without this base, libertarianism becomes a fragile coalition of incompatible ideas, unable to sustain or justify real freedom.

Monarchism promotes hereditary rule and loyalty to a sovereign, placing power in the hands of an unelected elite. It rejects reason and individual rights by grounding authority in lineage or divine right. Objectivism upholds rational self-government, not submission to birthright or tradition. A just political system arises from objective law, not inherited power or nostalgia for feudal hierarchy.

Nationalism elevates the collective identity of a nation above the rights of the individual. It demands loyalty not to principles, but to blood, soil, or culture—often at the expense of freedom and reason. Objectivism rejects this tribal mindset. The individual is not a cell of the state, but a sovereign being. True patriotism lies in upholding liberty and rational values, not blind allegiance to a flag or ancestry.

Nazism is the political embodiment of racial collectivism, irrational mysticism, and brute force. It replaces reason with obedience, the individual with the Volk, and rights with dictatorship. Objectivism condemns every root of Nazism—its hatred of individualism, its worship of the state, and its moral nihilism. Freedom and reason are its mortal enemies.

Neoconservatism promotes the use of national power to pursue moral causes abroad, often at the expense of individual rights. It blends patriotism with altruistic sacrifice and embraces government expansion in the name of security. Objectivism rejects this, defending reason, limited government, and self-interest—not ideological missions imposed by force.

Nihilism denies the existence of objective truth, values, or meaning. It sees life as arbitrary and human action as ultimately futile. Objectivism stands in direct opposition: it affirms that reality is knowable, that values are objective, and that life has purpose through rational thought and productive achievement. Where nihilism leads to despair, Objectivism leads to life.

Populism appeals to emotion over reason, often pitting « the people » against imagined elites. It disregards principles and individual rights in favor of collective anger and short-term gratification. Objectivism rejects this tribalism: it upholds rational judgment, individual sovereignty, and principled governance. True justice isn’t driven by mobs — it’s guided by reason and rights.

Postmodernism denies objective truth, claiming that reality is subjective and shaped by language, power, or culture. Objectivism firmly opposes this: reality exists independently of perception, and reason is our means of understanding it. Without truth, there is no knowledge, no science, no morality. Postmodernism leads to intellectual nihilism; Objectivism leads to clarity, certainty, and progress.

Progressivism claims to seek human advancement through constant reform, but often sacrifices individual rights to collective goals. It treats the state as an engine of moral improvement, imposing top-down changes in the name of « justice » or « equity. » Objectivism supports genuine progress—but through reason, freedom, and voluntary action, not coercion or utopian schemes.

Religious fundamentalism demands absolute obedience to doctrine, rejecting reason, questioning, and individual judgment. It treats faith as a virtue and doubt as a sin.

Objectivism upholds reason as man’s only means of knowledge and insists that no authority—divine or earthly—can override the individual’s mind and moral autonomy.

Explore the full perspective on
Objectivism and Religion

Social democracy attempts to blend capitalism with moral duties to redistribute wealth. It keeps markets but imposes heavy regulation and welfare, treating others’ needs as a claim on your life. For Objectivism, only pure capitalism respects individual rights — any system that forces you to serve others by law ultimately destroys freedom.

Socialism promotes collective ownership of production and central economic planning, often under the guise of fairness and equality. While it may preserve some private elements, it still prioritizes redistribution over rights. For objectivism, socialism is morally flawed because it sacrifices the individual to the group, violates property rights, and punishes productivity in favor of forced egalitarianism.

Technocracy replaces individual judgment with rule by experts. While expertise has value, Objectivism holds that no one’s knowledge justifies controlling others. A free society lets individuals act on their own reason—not on orders from engineers, scientists, or « managers of society. » Central planning, even by the informed, is still coercion.

Third Way ideologies attempt to blend capitalism with socialism—seeking a middle ground between free markets and government intervention. But Objectivism rejects the idea that moral compromise leads to stability. Mixing freedom with force doesn’t balance society—it erodes liberty and muddles principles. A system must choose: either individuals own their lives, or the state does.

Transhumanism values technological progress to enhance human abilities—a goal Objectivism can support, as it aligns with reason and self-improvement. However, Objectivism rejects any form of transhumanist thought that treats individuals as raw material for a “greater future.” Human enhancement is moral only when it serves the rational goals of the individual—not when it’s used to engineer society or sacrifice autonomy for utopian ideals.

Wokeism elevates group identity, historical guilt, and emotional grievance over reason, individual merit, and objective truth. It fragments society into oppressors and victims, demanding collective atonement and suppressing dissent through social coercion. Objectivism rejects this tribalism and affirms that justice must be rooted in individual responsibility, not inherited guilt or group affiliation.

Laying the foundation for a rational mind.

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In this stage, the focus isn’t on teaching philosophy, but on shaping how the child engages with reality.

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Encourage clear perception, joyful learning, and trust in reason. Avoid fantasy presented as truth, and respect their early attempts to understand.

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Let them experience choice and consequence without guilt or coercion.

Teaching clarity, confidence and cause-effect.

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At this stage, children can grasp the principles of logic, honesty, effort, and self-responsibility.

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Show them how effort leads to results through simple tasks or hobbies. Help them associate work with pride, not pain.

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Encourage them to think independently—don’t just give answers, guide them to find their own.

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Let them feel the joy of earned success. [Learn more]

Teaching reason, pride, and personal ethics.

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Teenagers are ready to confront big questions. This is when you show them that reason is their tool for living—and that morality means living for their own sake.

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Teach them that success isn’t given, it’s earned: through effort, clarity, and integrity. Let them read Rand directly. Encourage debate.

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But above all, make them proud of thinking and working. [Learn more].

Atlas Shrugged – Ayn Rand’s magnum opus. This epic novel dramatizes the role of the mind in man’s existence and the morality of rational self-interest, through a world collapsing under collectivism.

The Fountainhead – A celebration of individualism. Through the life of architect Howard Roark, Rand explores the contrast between creators and second-handers, integrity and conformity.
[Learn more]

Anthem – A dystopian novella about a future where the word “I” is forbidden. A powerful allegory about the rediscovery of individual identity and the human spirit.
[Learn more]

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We the Living – Rand’s most autobiographical novel. Set in Soviet Russia, it portrays the destructive nature of collectivism and the sanctity of the individual life.
[Learn more]

The Virtue of Selfishness – A collection of essays presenting the Objectivist ethics, where rational self-interest is not a vice but a virtue. It lays the foundation for moral philosophy in a free society.
[Learn more]

Capitalism: The Unknown Ideal – A powerful defense of laissez-faire capitalism as the only moral social system. Rand and others expose the philosophical roots of capitalism and its enemies.
[Learn more]

Philosophy: Who Needs It – Rand’s final book, showing how philosophy shapes every aspect of our lives—whether we’re aware of it or not. A compelling case for why ideas matter.
[Learn more]

The Romantic Manifesto – An exploration of Rand’s aesthetics and the role of art in human life. She defends romanticism as the proper form of artistic expression.
[Learn more]

Introduction to Objectivist Epistemology – Rand’s most technical work, offering a revolutionary theory of concepts. A must-read for understanding how Objectivism grounds reason in reality.
[Learn more].

Objectivism: The Philosophy of Ayn Rand– Leonard Peikoff Often considered the definitive systematization of Ayn Rand’s philosophy, this work by her intellectual heir offers a comprehensive, structured presentation of Objectivism. It’s essential for anyone seeking a deeper and more organized understanding beyond Rand’s own writings.

Coming soon.

2-5 years

1.« I Can Do It Myself! » – Diane Adams
✅ A joyfull celebration of the self – for little ones.

2. « The Little Engine That Could » – Watty Piper
✅ « I think I can, I think I can » – effort, willpower, perseverance.

3. « Amazing Me: It’s Busy Being 3! » – Julia Cook
✅ Confidence, self-expression, joy of existing.

4. « Not a Box » – Antoinette Portis
✅ Independant thinking and creative freedom.

5. « Frederick » – Leo Lionni
✅ Celebrating the unique worth of every mind.

6-12 years

1. “Matilda” – Roald Dahl
✅ Intelligence, mental independence, just rebellion against abusive authority.

2. “Harriet the Spy” –Louise Fitzhugh
✅ Encourages children to think independently, even when it’s uncomfortable.

3.“The Phantom Tollbooth” – Norton Juster
✅ An imaginative journey that honors reason and discovery.

4.“The Penderwicks” – Jeanne Birdsall
✅ A family of principled young minds acting with purpose and courage.

5. “Charlotte’s Web” – E.B. White
✅ Individual worth, friendship, quiet courage.

13-18 years

1.Anthem – Ayn Rand
✅ A dystopian tale about the rediscovery of the self and the sacred word “I”.

2. Ender’s Game – Orson Scott Card
✅ Challenges conformity, explores leadership, strategic thinking, and personal responsibility.

3.Animal Farm – George Orwell
✅ A timeless allegory warning against collectivism, authoritarianism, and the corruption of ideals.

✅ 4. The Giver – Lois Lowry
Celebrates individuality, emotion, and the power of memory in a world of enforced equality.

Frédéric Bastiat

The Law — a clear defense of individual rights, a sharp critique of legal plunder and socialism.

That Which is Seen and That Which is Not Seen — foundation of rational economic reasoning and opportunity cost.

The Candlemakers’ Petition — a brilliant satire exposing protectionism through reductio ad absurdum.

Friedrich Hayek

The Road to Serfdom — warning against central planning, strong argument for the necessity of freedom.

The Constitution of Liberty — in-depth exploration of the institutional foundations of a free society.

Ludwig von Mises

Human action — foundational treatise on praxeology and free-market economics.

Liberalism — an uncompromising defense of individual liberty and capitalism.

Milton Friedman

Capitalism and freedom — shows that economic freedom is the prerequisite for political freedom.

Free to choose — brilliant and accessible defense of capitalism for the general public.

Henry Hazlitt

Economics in One Lesson — a short, powerful classic explaining how good economics considers both short- and long-term effects for all groups.
Inspired by Bastiat, promotes rational, individual-centered reasoning in economics.

The foundations of Morality —a lesser-known but rich ethical work defending rational self-interest and liberty.
Ethically close to Objectivism, defending freedom without altruist premises.

Thomas Sowell

Basic Economics — a clear and accessible explanation of core economic principles, without graphs or jargon.
Promotes rational thinking, long-term consequences, and individual responsibility.

The Vision of the Anointed — exposes the dangers of moral arrogance among intellectual elites.
Challenges collectivist « solutions » with factual analysis and logical rigor.

🔥 Ayn Rand
The creator of Objectivism — philosopher, novelist, and intellectual revolutionary.
✅ Stood unapologetically for reason, egoism, individual rights, and laissez-faire capitalism.

🧠Leonard Peikoff
Rand’s intellectual heir — philosopher and systematic teacher of Objectivism.
✅ Preserved and expanded Objectivist thought through lectures and Objectivism: The Philosophy of Ayn Rand.

📚Harry Binswanger
Philosopher and author — long-time associate of Rand.
✅ Defender of rational egoism and author of How We Know, clarifying Objectivist epistemology.

📖Tara Smith
Academic philosopher and leading scholar of Objectivist ethics.
✅ Articulated the moral foundation of Objectivism in Ayn Rand’s Normative Ethics and Viable Values.

🎙Yaron Brook
Economist and speaker — former president of the Ayn Rand Institute.
✅ Powerful advocate of Objectivism in the media, business ethics, and public policy.

💡Gregory Salmieri
Philosopher and co-editor of A Companion to Ayn Rand.
✅ Key contributor to integrating Objectivism into academic philosophy.

Rand’s Heroes

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John Galt
Atlas Shrugged

The ultimate embodiment of reason, will, and self-ownership. He leads a strike of the mind against a world of looters, refusing to live for others or let others live for him.

[Learn more]

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Howard Roark
The Fountainhead

An uncompromising architect who builds in line with his own vision, Roark refuses to submit to tradition or public opinion, living solely by the judgment of his rational mind.

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Dagny Taggart
Atlas Shrugged

A brilliant railroad executive who keeps her company — and the world — running, even as society collapses. Driven by purpose, logic, and pride in her work.

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Francisco d’Anconia
Atlas Shrugged

A genius industrialist disguised as a playboy, Francisco sacrifices everything to destroy a corrupt system from within, proving that joy and greatness come only from earned values.

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Hank Rearden
Atlas Shrugged

A self-made steel magnate torn between duty to others and loyalty to his own achievements — until he claims the moral right to his life, love, and success.

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Kira Argounova
We The Living

A defiant individualist in Soviet Russia, Kira dreams of becoming an engineer and living freely — even under totalitarianism. Her tragic resistance reveals the cost of sacrificing selfhood to the state.

Mythic Archetypes

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Prometheus

The daring titan who stole fire from the gods and gave it to mankind. He is punished for elevating humans through knowledge and light. A rebel against divine tyranny, he symbolizes the virtue of defiance in service of reason. Prometheus is the mythic embodiment of the creative mind punished by a world that fears it.

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Atlas

The giant who holds the heavens on his shoulders in silent strength. In Rand’s metaphor, he is the productive individual who sustains the world. When asked to carry ever-growing burdens, he shrugs. Atlas is the ultimate symbol of self-ownership, moral clarity, and refusal to be sacrificed.

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Odysseus

The cunning hero of The Odyssey, guided not by fate but by intellect.
He relies on wit, strategy, and unbreakable personal will to overcome gods and monsters. Odysseus values home, freedom, and identity above all. He is the archetype of human resilience and reason navigating a chaotic world.

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Achilles

The peerless warrior driven not by orders but by personal code and pride. He chooses short-lived glory over long life — not for others, but for the meaning it brings him. His wrath is unleashed only when his values are betrayed. Achilles is the icon of excellence, honor, and unyielding individual passion.

Fictional kindred Spirits

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Cyrano de Bergerac
from Cyrano de Bergerac by Edmond Rostand

A poet, swordsman, and unwavering individualist. Cyrano refuses to conform, even at great personal cost. He values integrity, beauty, and inner truth over worldly success. He dies true to himself, having never compromised for love or fame.

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Remy
from Ratatouille, Pixar

A rat with the soul of a chef, creating against all odds. He follows his creative passion in defiance of nature and society. Remy trusts his own judgment and pursues excellence relentlessly. He proves that greatness can come from anywhere — but only through individual effort.